The first cluster gathers the attributes that specify what God is made of — the constitution the tradition assigns to the divine essence itself: simplicity ([§6.2.1](<6.2.1 Simplicity.md>)), unity ([§6.2.2](<6.2.2 Unity.md>)), infinity ([§6.2.3](<6.2.3 Infinity.md>)), and perfection ([§6.2.4](<6.2.4 Perfection.md>)). Each is a claim about internal makeup: that God is without parts, without division, without limit, and without defect.

Together they fix the static apex the chapter's first master result turns on — the simplicity/differentiation dilemma of [§6.2.1](<6.2.1 Simplicity.md>), which the remaining three inherit. Pressed, each is shown to require the very structure it was defined by denying: a being with no internal differentiation cannot be distinguished, sustained, or characterized at all, and the line to that result runs through T, S, and Φ rather than around them.


- [6.2.1 Simplicity](<6.2.1 Simplicity.md>)
- [6.2.2 Unity](<6.2.2 Unity.md>)
- [6.2.3 Infinity](<6.2.3 Infinity.md>)
- [6.2.4 Perfection](<6.2.4 Perfection.md>)


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← [6.1 Greatness](<6.1 Greatness.md>) | [6.2.1 Simplicity](<6.2.1 Simplicity.md>) →
